We were informed that Christmas Eve church would start at 9:30 and that we would be eating at 8:30. Even though nothing here ever actually happens at the stated time, Neal and I were fully dressed in our Jesus outfits and ready to go at 8:30.
Robert came to pick us up at 9:30, and informed us that no one actually wears their Jesus outfits until Christmas morning. We quickly changed, and set off for his house. After a meal of macaroni and pork that definitely would have been better warm, we set off for church. (Note: Pork is the official Christmas food here in Mali, I think just because Muslims can't eat it... except that many Muslims do eat pork on Christmas to celebrate with their Christian friends.) Anyway, Christmas Eve church was a somewhat painfully long affair featuring a variety of songs, a long sermon about basically every Bible verse in which God speaks to a person and that concluded with a side note on how Mary should be a model of submission to all women today, and a skit by the teenage girls in which we learned that converting to Christianity solves all marital disputes (all of this understood thanks to our helpful personal translator). I did enjoy the “hymns” the girls wrote for their skit, which I actually understood because they were all about food. Titles included “The chicken is done, Jesus come eat” and “Those who do not eat enough zaame will be judged.” After the almost 3 hour service was done, most of the congregation showed up to dance till dawn. Neal had been falling asleep during the sermon, so we were (thankfully) sent home to sleep with a joking admonition about how sinful it is to sleep in church.
Church on Christmas morning was supposed to start at 9 AM sharp, and we were told to be ready by 8 or 8:30. We should not have been surprised when Job showed up to get us at 9. Upon our arrival at church, there were no parishioners present, which gave us time to begin the endless stream of photo taking. The church decorations were now fully visible, largely made of sparkly garlands which apparently came with shiny party hats.
The morning church service was very similar to the evening one. In fact, the sermon was almost exactly the same (Neal says there are only a finite number of Bible verses about Jesus). The definite highlight came at the end of the service when members of each ethnic group represented in the congregation were invited to sing a hymn in their language. People got really into it and it is really cool to get to hear the linguistic diversity present in the community. The downside to this was that we were forced to sing a Christmas song in front of everyone. We (perhaps unwisely) selected “Hark the Herald Angels Sing.” To further increase the farcical nature of the event, our Nigerian neighbor was forced to come up with us, despite the fact he had not been warned and did not know the song. Even better, this entire event was captured on video. I have not actually watched the video and prefer that no one ever discuss its contents with me, but it seemed unfair to deny you the spectacle. We're also including a video of the “junior choir” singing their hymn so you can fully understand how embarrassing our performance was. You can see the main choir in the background in their shiny new robes.
After church, we took even more photos before heading back to Robert's house. We ate delicious couscous and pork yassa (yassa is Senegalese onion sauce) and slightly less delicious dege (yogurt drink). Robert's whole family was there and many of their friends, both Christians and Muslims, came to exchange greetings and get some food. There were too many great pictures from this process to pick just one – you can browse below to meet the Berthé family, see scenes of celebration, and see what happens when you make Job the photographer.
The day's celebration ended as all good Malian days do with us drinking tea. I will not claim I didn't miss the traditional trappings of American Christmas, but it was an excellent day.
And we didn't totally miss out – we came home to watch A Christmas Story on the computer (refusing Neal's suggestion that we start in the middle, as is tradition).

















































